CfP: ACSI 22nd Biannual Conference, 'Canadian Crossings and Belongings', Dublin, 7-8 May 2026
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Our 2026 Biennial Conference will be hosted in person by ACSI at the LexIcon Library and
Cultural Centre, a cultural landmark in the Dublin suburb of Dun Laoghaire, connected to the
city centre by the DART electric commuter rail system. The Call for Proposals is for 15-
minute papers, performances, screenings or exhibits on any aspect of Canadian Studies.
We warmly welcome contributions that engage with the conference’s keynote theme –
Canadian Crossings and Belongings, or on any aspect of Canadian studies. Contributions
can be from any academic discipline or field of practice. At ACSI, we place great store on the
wide range of contributions generally seen at our conferences. For contributors who wish to
follow the conference theme, please see the outline description and sample topics below.
In Canada, a place of migration, ancestral connection, and colonisation, questions of home
are often complex. What is “home” in Canada is frequently coloured by the building or loss of
home places, and by migration experiences and stories. The resulting web of culture
clashes, cultural domination, arrivals, crossings, and departures informs how belonging is
imagined and reimagined. Canada’s stories—told and as yet untold—can be expressed
through many channels, and are contained in diverse repositories. Modes of storytelling
include ancestral oral traditions as well as digital narratives in various types of new media.
English and French mingle with Cree, Inuktitut, Mandarin, Hindi, and Arabic and a host of
other languages, forming an evolving cultural mix that both unsettles and enriches the
question of what is Canada. Canada’s professed policy of multiculturalism and Québec’s
own model of interculturalism are underlain by hierarchies of power and by the realities of
lived cultural and cross-cultural experiences.
Challenges to laws can reveal tensions between recognition of ancestral or historical
entitlements and commercial or geopolitical forces, as when Indigenous land claims contest
and expose colonial frameworks. Symbolic national objects and spaces—the maple leaf,
Ottawa’s Parliament Hill, the canoe—can become battlegrounds of meaning and belonging.
Efforts to decolonise places and practices allow us to learn about and remember the
colonially-inflected human stories and experiences from which they arise. In a similar way,
engagement with migration narratives can remind us of universal human predicaments and
concerns.In this cultural landscape, understandings of heritage pass along intergenerational routes,
with the transmission of songs, stories, and survival strategies. Younger people and new
arrivals to Canada often vibrantly remix different aspects of their heritage or multiple
heritages with new forms of art, film, and protest. Linkages between the human and non-
human carry symbolic resonances, embodied in Indigenous cultures by animal guides and
companions like the raven or the bear. Such relationships create ecologies of home,
reminding us that we humans are not at the centre of our environment, but that our
environment is what allows us to exist.
Yet in Canada, efforts to frame sustainability often collide with extractive realities and
destruction of human heritage, along with sometimes more visible damage to animal habitats
and pollution of the country’s plains, lakes, rivers, and oceans. Struggles of race, ethnicity,
gender, class, and representation continue to determine who is seen, heard, and valued.
Canadian belongings are therefore made up of multiple interactions arising from the
interweaving and layering of memories, physical and virtual spaces, narrative, imagination,
cultural encounters and mobilities. These crossings and belongings are affected and
inflected by key sociohistorical specificities – sometimes traumatic, often enriching, and
sometimes both at once.
Possible topics to consider (although discussion of any area of Canadian studies outside
of the broad theme of crossings and belongings is welcomed).
Representations of home and migration
Linguistic and cultural métissage
Multiculturalism, interculturalism,transculturalism
Race, ethnicity, and representation
Conflicts, reconciliations and resistance
Cultural revivals, survivals, and reassertions
Diversities, specificities, discrimination
Heritage and new beginnings
Intergenerational transmission and cultural memory
Socio-economic hierarchies and questions of class
Laws, frameworks, and challenges to laws
Expressions of nationalism
Power and politics
Decolonizing places, spaces, and practices
Gendered questionings, queer spaces, mixings
Hybridities, identities, and alterities
Human/non-human/animal relationalities
Environmental interconnections, climate change and sustainability
Visibility and invisibility
Rights and recognition
Proposals as a 250-word abstract (in English, French or Irish, on any Canadian studies
subject) along with 5 key words, and a short biographical note, should be submitted online
via the form linked here, by the end of Wednesday 07 January 2026. It is expected that
applicants will be notified by 06 February. Keynote speakers will be announced before the
conference. A limited number of bursaries covering part of the costs of attending the
conference may be made available for emerging scholars. Details will be provided in due
course. It is necessary to be a member of ACSI in order to receive one of these bursaries.
Organisational contact: Dervila Cooke, ACSI President, Dervila.Cooke@dcu.ie